More on John of God

May 17, 2007

Two weeks in Brazil at Casa de Dom Ignacio with John of God and I am deeply moved and changed. Upon first stepping into the long room where the Christian healer performs daily miracles, I felt the energy in the room like a gust of strong wind that almost knocked me off my feet. The room held over a hundred people, sitting in silent meditation and prayer to support the healing work.

I inched closer and closer to the front of the line. As I grew near, what I saw took my breath away. I could see and feel the Christ Light arching out from Joao. I observed him look at each person on multiple levels—physical, emotional, spiritual and genetic—and initiate whatever change would best support the desire of that person’s soul. I knew from my own work that healing aligned with the soul’s purpose does not always involve the cessation of symptoms or “cure” desired by the personality.

When I stepped forward to greet John of God, the state of unconditional love in which he resides while “in entity” enveloped me. I thought: I never want to leave this place. The energy was tangible and electric, full of radiant Light straight from the Source.

While he spoke to me in a foreign tongue, I could see recognition in his eyes – I felt like I knew him from long ago. I was told he had named me a “daughter of the Casa.” The interpreter said this was a great honor and whisked me off to another room where I was given a badge so that I could work in the healer’s room.

Later that day, I received a healing from Joao. Addressing a ski injury that had plagued me for years, he did invisible surgery on my shoulder. No scalpel, no anesthetic, no blood. The injury was healed. Watching him work was among the most exciting and yet deeply humbling experiences of my life.

John of God leaves his body and allows spiritual entities to enter and do the work of healing. These “entities”—the spirits of deceased saints and physicians—are many of the same entities that assist me in my work. However, I do not lose consciousness, and teach my students to remain conscious, as this more modern method is safer.

Joao’s method is a very traditional one that is supported by the culture in which he lives. It is important to understand that what suits one culture may not suit or be supported in another. The visible surgeries Joao performs are a good example of a practice that would not be appropriate here in the U.S.

In Brazil , where such things are consistent with the culture and worldview, the entity working through Joao literally cuts and sews on people while they stand at the front of the room! The anesthetic is a powerful, albeit spiritual, one. There is never a case of infection, although he uses his bare hands and reaches right into the body where he has opened it with a knife. I had the sense that this form of visible surgery is done for those whose faith will only allow them to believe what they can see.

I had occasion to speak with many, many people who had come to Casa do Dom Ignacio for treatment. Although some were suffering terribly from bodily injury or disease, and many were wheelchair bound, all felt happy to be there. Among the saddest cases were the many parents whose children had birth defects. Rarely treatable on the physical level, these children and their parents were nonetheless blessed with healing for the soul. Most everyone I spoke with reported being positively changed by the visit. Many emphasized spiritual changes over physical ones.

I can attest to the authenticity of John of God’s work with a sure and grateful heart and plan to return to the Casa to work with him again

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